Title: Thy Will be Done
Genre: Christian living
Author: Ronald W. Kirk
Publisher: Nordskog Publishing
Pages: 256
Language: English
ISBN: 978-0-9882976-5-4
Purchase your copy of Thy Will Be done at Nordskog Publishing or Amazon
First Chapter:
Chapter 1
The
Premise Jesus taught us to pray, Thy Kingdom come, Thy will be done on earth as
it is in heaven (Matthew 6:10, kjv). This petition by the King of Kings and the
Lord of Lords was certainly no idle religious mumble. Moreover, in Jesus’ last
earthly call to men—the Great Commission—He declared that all power and
authority in heaven and Earth are His. He delegates power to His church. He
commands the church to make disciples of all nations (Matthew 28:18-20). He
empowers us to do so. We must seek men and teach them all of Christ’s ways, to
educate and train them. This is not merely to see them saved, but to help them
to become living, breathing children of the living God, priests, and
ambassadors to His Kingdom upon the whole counsel of the Word of God.
Jesus
rules and reigns at the right hand of the Father (Acts 7:55), and will continue
so until His makes His enemies His footstool in completed reality. He governs
in the middle of His enemies, through His volunteers—the church (Psalm
110:1-3). He will so rule until the earth is filled with the knowledge of the
Lord (Habakkuk 2:14), and the mountain made without hands, Christ’s rulership,
displaces the Kingdoms of the world and fills the whole earth (Daniel 2:35). In
quoting Psalm 110 (Matthew 22:44), as done often throughout the New Testament,
Christ clearly emphasizes its importance. Jesus remains in heaven to rule,
including through His church, until the fulfillment of all things. He intends
that we must be about the business of advancing the Kingdom of Christ
everywhere, in all manners of life.
Pietism
Long
ago, a movement in the church known as Pietism encouraged Christians to
withdraw from society in favor of a merely personal religion based in private
worship and a few limited expressions such as church worship, missions,
evangelism, or, for some, ecstatic personal experiences. This movement grew out
of a decline in the power and purity of the Puritan movement. Zealous Pietism
rapidly grew in reaction to an increasing and disappointing abandonment by the
Puritans of their former quickened, Scripture-commanded life. The Unitarian
church and the primary contemporary liberal Congregational denominations are
the legates of debased Puritanism. Unfortunately, little positive good has come
from the Evangelical church’s relative abandonment of society for the past two
hundred years. Rather, Christians today have increasingly withdrawn from
society. We have allowed the soil of our neighbors’ hearts to grow hardened,
sterile, shallow, and choked with weeds (Matthew 13:3-9). This is the opposite
of godly love toward them.
Successful
evangelism depends on good soil to receive the Good Seed of salvation. The Good
Seed must fall into the good soil of a ready heart. In the fallen world, good
soil exists only under cultivation. Christians should exercise godliness in
such a way that we benignly work the soil of our neighbors’ hearts through
godly influence, accomplished according to our spiritual gifts. Thus inspired,
we will do all we do, self-consciously, to the glory of God (1 Corinthians
10:31), to fulfill the Great Commission of Matthew 28.
The
church today commonly underestimates the Biblical term righteousness, limiting
it to what is now often termed Christian values. Appropriately, these values do
include pro-life, family, and sexual morality issues. Yet the Bible requires
much, much more. We must love our neighbors as ourselves. The prophet Isaiah,
for example, devotes great attention to righteousness in the form of civil
justice (Isaiah 1:21). Christians should be civil leaders, the judges of
society (Isaiah 1:26-27; 33:1). True faith requires active good on behalf of
the oppressed and the poor (Isaiah 58:6-7). Of course, none of this obviates
Christ, nor do we recommend a social gospel. Rather, righteousness is the fruit
of the Spirit, the effective work of Christ in us (Ephesians 5:9). He requires
an active faith of His people—vital and involved in every sphere of life.
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